Od respiracije do »telospiracije«
merleau-pontyjevsko popotovanje po respiratorni filozofiji in respiratorni religiji z Jezusom, svetim Pavlom, Claudelom in Merleau-Pontyjem
DOI:
https://doi.org/10.35469/poligrafi.2023.415Ključne besede:
Maurice Merleau-Ponty, Paul Claudel, Jezus, sveti Pavel, dihanje, telo, »telospiracija«Povzetek
V prispevku uvajam neologizem »telospiracija« (ang. fleshpiration), novo besedo oziroma poimenovanje, v katerem sem prepletel »telo« (ang. flesh) in »duha« oziroma »dah(njenje)/dih« (ang. spiration). To novotvorjenko je navdahnilo razmišljanje o Jezusu, svetem Pavlu, Paulu Claudelu in Mauriceu Merleau-Pontyju. Za interpretativno izhodišče članka sem vzel Claudelovo izjavo »duh je dihanje«. Skozi to Claudelovo idejo, ki izhaja iz etimološke analize besed pneuma in spiritus, interpretiram duha (pneuma) pri Jezusu in svetem Pavlu prvenstveno v pomenu dihanja. V tem respiratorno-interpretativnem okviru zagovarjam tezo, da sta tako Jezus kot sveti Pavel v svoji religijski misli poudarjala bistvenost dihanja. Za svetega Pavla sta si življenje po telesu in življenje po duhu kot življenje po dih(anj)u nasprotna načina življenja, v kontekstu Merleau-Pontyja pa lahko rečemo, da je dihotomijo svetega Pavla med telesom in duhom mogoče izpodbijati in preseči. Po Merleau-Pontyjevem mnenju se telo in duh lahko paradoksalno prepletata. V okviru takega paradoksalnega mišljenja je mogoče najti predstavljeni neologizem »telospiracija« in ga opredeliti kot nov, respiratorni začetek za filozofijo in religijo.
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