Prav v tem telesu, prav v teh sanjah
soteriološka tehnika sanjanja v tradiciji budističnih jogijev
DOI:
https://doi.org/10.35469/poligrafi.2023.403Ključne besede:
sanje v budizmu, budistični jogiji in jogini, šest dharm, joga sanj, yogācāra, vijñāna, nirvāṇaPovzetek
V prvem delu prispevka je na kratko orisana vloga sanj v zgodnjem budizmu in njihov pomen pri vzpostavljanju kontinuitete celotne tradicije. V drugem delu so predstavljeni povsem novi vidiki sanj v budističnem puščavništvu, na katerega je vplivalo tantrično duhovno obzorje, še zlasti predrugačen koncept telesa. V osrednjem delu prispevka sledi analiza soteriološke tehnike sanjanja (tib. rmi lam) v tradiciji budističnih jogijev (skrt. yogi) in jogini (skrt. yoginī), ki temelji na fragmentih mahasiddhe (skrt. mahāsiddha) Tilope, poznanih pod skupnim imenom Ṣaḍdharmopadeśa, na Gampopovih komentarjih, zbranih v razpravi Dags po'i bka' 'bum, ter na izsledkih raziskav budističnega puščavništva v pokrajini Ladakh na območju indijske Himalaje. Štiri stopnje joge sanj so predstavljene tudi v povezavi z drugimi psihofizičnimi soteriološkimi tehnikami (tj. šestimi dharmami, skrt. ṣaḍdharma, tib. chos drug). Avtorica predstavi filozofske in soteriološke temelje joge sanj na podlagi nauka o treh zavestih šole jogačara (skrt. yogācāra), pri čemer izpostavi zlasti tri modifikacije zavesti pri Vasubandhuju. V zadnjem delu je orisan pomen urjenja v tehniki sanjanja za sam proces umiranja, ki vodi v brezpogojno stanje onkraj življenja in smrti, v nirvano (skrt. nirvāṇa).
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