Kitajske religije in kubanska revolucija
študija primera kulta Guan Yu
DOI:
https://doi.org/10.35469/poligrafi.2022.340Ključne besede:
kitajska diaspora, kitajska religija, kubanska revolucija, Guan Yu, San FanconPovzetek
Na področju kitajskih študij v Latinski Ameriki se kot predmet razprav vse pogosteje pojavlja vprašanje verskih praks v kitajski diaspori na Kubi. Ker sta se kitajska in afriška diaspora na Kubi skozi zgodovino etnično mešali, so se sčasoma prepletle tudi njune verske prakse. Medtem ko gre vzpon afrokubanskih religij v zadnjih desetletjih razumeti predvsem kot odziv na stoletja španskega kolonializma in kot upor evropocentrični hegemonistični oblasti, skuša avtorica v prispevku preučiti prizadevanja kitajske diaspore, da bi s te dekolonialne perspektive omenjene religije na novo ovrednotila. Cilj članka je ugotoviti, kakšni so trendi interakcij med kitajskimi verovanji in kubanskimi religijami pred kubansko revolucijo in po njej, tudi po propadu socialističnega bloka. Natančneje, avtorica ugotavlja, ali je porevolucijski državni ateizem vplival na verska prepričanja in etnično dediščino pripadnikov kitajske diaspore. V 90. letih 20. stoletja je prišlo do oživitve kulta Guan Yuja (关羽), ki ga številni razlagajo kot rezultat gospodarskih interesov kitajske in afrokitajske diaspore oziroma kot posledico interesov kubanske vlade. Vsekakor pa je treba pri obeh domnevah upoštevati tudi vlogo širšega zgodovinskega, družbenega in političnega ozadja.
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